Early Church Fathers Scripture Index : Texts

Deuteronomy 18:18

There are 7 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 512, footnote 8 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)
Book I. (HTML)
That another Prophet such as Moses was promised, to wit, one who should give a new testament, and who rather ought to be heard. (HTML)CCEL Footnote 3888 (In-Text, Margin)

In Deuteronomy God said to Moses: “And the Lord said to me, A Prophet will I raise up to them from among their brethren, such as thee, and I will give my word in His mouth; and He shall speak unto them that which I shall command Him. And whosoever shall not hear whatsoever things that Prophet shall speak in my name, I will avenge it.”[Deuteronomy 18:18-19] Concerning whom also Christ says in the Gospel according to John: “Search the Scriptures, in which ye think ye have eternal life. These are they which set forth testimony concerning me; and ye will not come to me, that ye might have life. Do not think that I accuse you to the Father: there is one that accuseth you, even Moses, on ...

Ante-Nicene Fathers, Volume 6, page 216, footnote 6 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Archelaus. (HTML)

The Acts of the Disputation with the Heresiarch Manes. (HTML)

Chapter XLI. (HTML)
CCEL Footnote 1905 (In-Text, Margin)

... be so senseless, my dearly beloved Diodorus, as to say that those are aliens to each other who have been allied with each other, who have prophesied in turn for each other, and who have shown signs and wonders which are equal and similar, the one to the other, and of like nature with each other; or rather, to speak in truth, which belong wholly to the same stock the one with the other? For, indeed, Moses first said to the people: “A Prophet will the Lord our God raise up unto you, like unto me.”[Deuteronomy 18:18] And Jesus afterwards said: “For Moses spake of me.” You see how these twain give the right hand to each other, although the one was the prophet and the other was the beloved Son, and although in the one we are to recognise the faithful servant, but ...

Ante-Nicene Fathers, Volume 6, page 391, footnote 5 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Methodius. (HTML)

Oration Concerning Simeon and Anna On the Day that They Met in the Temple. (HTML)

CCEL Footnote 3086 (In-Text, Margin)

... dismissal; but the widow, as personating the Church, brought her joyous confession of faith and spake of Him to all that looked for redemption in Jerusalem, even as the things that were spoken of both have been appositely and excellently recorded, and quite in harmony with the sacred festival. For it was fitting and necessary that the old man who knew so accurately that decree of the law, in which it is said: Hear Him, and every soul that will not hearken unto Him shall be cut off from His people,[Deuteronomy 18:15-19] should seek a peaceful discharge from the tutorship of the law; for in truth it were insolence and presumption, when the king is present and addressing the people, for one of his attendants to make a speech over against him, and that to this man his ...

Ante-Nicene Fathers, Volume 7, page 118, footnote 14 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Lactantius (HTML)

The Divine Institutes (HTML)

Book IV. Of True Wisdom and Religion (HTML)
Chap. XVII.—Of the superstitions of the Jews, and their hatred against Jesus (HTML)
CCEL Footnote 715 (In-Text, Margin)

But even Moses himself, by whom the law was given which they so tenaciously maintain, though they have fallen away from God, and have not acknowledged God, had foretold that it would come to pass that a very great prophet would be sent by God, who should be above the law, and be a bearer of the will of God to men. In Deuteronomy he thus left it written:[Deuteronomy 18:17-19] “And the Lord said unto me, I will raise them up a Prophet from among their brethren, like unto thee; and I will put my word in His mouth, and He shall speak unto them all that I shall command Him. And whosoever will not hearken to those things which that Prophet shall speak in my name, I will require it of him.” The ...

Ante-Nicene Fathers, Volume 8, page 248, footnote 10 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Pseudo-Clementine Literature. (HTML)

The Clementine Homilies. (HTML)

Homily III. (HTML)
Other Sayings of Christ. (HTML)
CCEL Footnote 1005 (In-Text, Margin)

... prophets from whom they asserted that they had learned, He proclaimed that they died desiring the truth, but not having learned it, saying, ‘Many prophets and kings desired to see what ye see, and to hear what you hear; and verily I say to you, they neither saw nor heard.’ Still further He said, ‘I am he concerning whom Moses prophesied, saying, A Prophet shall the Lord our God raise unto you of your brethren, like unto me: Him hear in all things; and whosoever will not hear that Prophet shall die.’[Deuteronomy 18:15-19]

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 105, footnote 2 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter IV. 1–42. (HTML)

CCEL Footnote 340 (In-Text, Margin)

23. “The woman saith unto Him, Sir, I see that thou art a prophet.” The husband begins to come, he is not yet fully come. She accounted the Lord a prophet, and a prophet indeed He was; for it was of Himself He said, that “a prophet is not without honor, save in his own country.” Again, of Him it was said to Moses, “A Prophet will I raise up to them of their brethren, like unto thee.”[Deuteronomy 18:18] Like, namely, as to the form of the flesh, but not in the eminence of His majesty. Accordingly we find the Lord Jesus called a Prophet. Hence this woman is now not far wrong. “I see,” she saith, “that thou art a prophet.” She begins to call the husband, and to shut out the paramour; she begins to ask ...

Nicene and Post-Nicene Fathers, Series 1, Volume 14, page 147, footnote 8 (Image)

Chrysostom: Homilies on the Gospel of St. John and the Epistle to the Hebrews

The Homilies of St. John Chrysostom on the Gospel of St. John. (HTML)

John 5.39,40 (HTML)

CCEL Footnote 1144 (In-Text, Margin)

... (Christ would reply) “since it is acknowledged that I came from God, both by the works, by the voice of John, and by the testimony of the Father, it is evident that Moses will accuse the Jews.” For what saith he? “If a man come doing miracles and leading you to God, and truly foretelling things future, ye must hearken unto him with all readiness.” Now Christ had done all this. He wrought miracles in very truth, He drew all men to God, and (so that He) caused accomplishment to follow His predictions.[Deuteronomy 18:18-22]

Online Dictionary & Commentary of Early Church Beliefs