Early Church Fathers Scripture Index : Texts

Joshua 11

There are 3 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 461, footnote 10 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on Grace and Free Will. (HTML)

Abstract. (HTML)

The Wills of Men are So Much in the Power of God, that He Can Turn Them Whithersoever It Pleases Him. (HTML)
CCEL Footnote 3193 (In-Text, Margin)

... why did they not stand by free will, but, with a will perplexed by fear, took to flight, were it not that God has the lordship even over men’s wills, and when He is angry turns to fear whomsoever He pleases? Was it not of their own will that the enemies of the children of Israel fought against the people of God, as led by Joshua, the son of Nun? And yet the Scripture says, “It was of the Lord to harden their hearts, that they should come against Israel in battle, that they might be exterminated.”[Joshua 11:20] And was it not likewise of his own will that the wicked son of Gera cursed King David? And yet what says David, full of true, and deep, and pious wisdom? What did he say to him who wanted to smite the reviler? “What,” said he, “have I to do with ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 157, footnote 22 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Abigaus. (HTML)

CCEL Footnote 2321 (In-Text, Margin)

... she can only reach the Holy Land by toiling through the wilderness. Warn her against supposing that the work of virtue is perfected when she has made her exodus from Egypt. Remind her that she must pass through snares innumerable to arrive at mount Nebo and the River Jordan, that she must receive circumcision anew at Gilgal, that Jericho must fall before her, overthrown by the blasts of priestly trumpets, that Adoni-zedec must be slain, that Ai and Hazor, once fairest of cities, must both fall.[Joshua 11:10]

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 242, footnote 6 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book III. (HTML)
Chapter I. Statement of the reasons wherefore the matters, treated of shortly in the two former, are dealt with more at length in the three later books. Defence of the employment of fables, which is supported by the example of Holy Writ, wherein are found various figures of poetic fable, in particular the Sirens, which are figures of sensual pleasures, and which Christians ought to be taught to avoid, by the words of Paul and the deeds of Christ. (HTML)
CCEL Footnote 2100 (In-Text, Margin)

4. Whence, for instance, came that verse, “His offspring truly are we,” whereof Paul, by prophetic experience, taught, makes use? The course of prophetic speech avoids neither the Giants[Joshua 11:21-22] nor the Valley of the Titans, and Isaiah spake of sirens and the daughters of ostriches. Jeremiah also hath prophesied concerning Babylon, that the daughters of sirens shall dwell therein, in order to show that the snares of Babylon, that is, of the tumult of this world, are to be likened to stories of old-time lust, that seemed upon this life’s rocky shores to sing some tuneful song, but deadly withal, ...

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